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COUNTRY INFORMATION
Geography
| People |
Health |
Electricity |
Money
Matters |
Travel within China
|
Customs Regulations |
Airport Taxes |
Climate & Clothing |
Best time to visit |
Time Zone |
Language
and writing |
Literature on China
| Art |
Religion and
Philosophy
Geography:
China is one of the biggest countries in the
world. It has an area of about 9.6 million sq. km which comprises about 6.5% of
the world total land area. Its population of more than one billion accounts for
23% of the world's population. China is the world's oldest continuous
civilization. World Travel Organization predicts that by year 2020, China will
become the number one travel destination in the world. China is situated
in the eastern part of Asia on the west coast of the Pacific Ocean. It is the
third largest country in the world (after Canada and Russia). The distance from
east to west measures over 5,200km and from north to south, over 5,500km. When
the sun shines brightly over the Wusuli River in the east, the Pamire Plateau in
the west is in the very early morning. When blizzards wrap the north along the
Heilongjiang River in the winter, spring sowing is underway on Hainan Island in
the south. China has a land border of 22,143.34km long and is bordered by
twelve countries: Korea in the east; Russian in the northeast and the northwest;
Mongolia in the north; India, Pakistan, Bhutan and Nepal in part of the west and
southwest; Burma, Laos and Vietnam in the south. Beside a vast land
area, there are also extensive neighboring seas and numerous islands. The
coastline extends more than 14,500km. Across the East China Sea to the east and
South China Sea to the southeast are Japan, the Philippines, Malaysia, and
Indonesia. More than 5,000 islands are scattered over China's vast territorial
seas; the largest being Taiwan and the second largest, Hainan. One territorial
sea and three neighboring seas altogether constitute 4.73 million sq. km.
Mountains: China is a mountainous country with 2/3 of its total land
area covered by mountains, hills and plateaus. Out of the world's twelve highest
peaks of more than 8,000 m, seven are located in China.
The highest peak in the world, Mount Qomolangma (8,828 m) (Mount Everest) stands
on the border between China and Nepal. There are five major mountain
systems in China. These mountain systems, together with numerous intermontane
plateaus, basins and plains are interwoven into three macro-land form complexes
in China. Therefore, the topography of China from the Qinghai-Xizang Plateau
eastward, is broadly arranged into four great steps descending step- by-step
from the Qinghai-Tibet Plateau to the coastal area in the east. 1. The
Qinghai-Tibet Plateau, the top of the staircase, covers 2.2 million sq. km and
averages 4,000 m above sea level. It is the highest and largest plateau on earth
and is popularly called "roof of the world". 2. From the eastern margin of
Qinghai-Xizang Plateau eastward up to the Da Hinggan-Taihang-Wushan mountains
line, composed mainly of plateau and basins with elevation from 2,000 to
1,000km. 3. From the above mentioned line eastward up to
the coast are the
largest plains of China. The plains are also interspersed with hills generally
below 500km in elevation. 4. The continental shelf, with an elevation that
is generally less than 200km. The west of China is comprised of mountains
and deserts as well as plateaus that do not provide much arable land for
agriculture. Throughout most of history, the civilization that grew up to the
east in what is today China, was not surrounded by other nearby major
civilizations. To this extent, the Chinese were "isolated" from competing
civilizations although there was a broad and fluid frontier zone on the western
margins. Although the mountains and deserts of the west limited contact
between early imperial dynasties and other centers of civilization in Inner
Asia, Middle East, South Asia, and Europe, there were some important and notable
exchanges of culture. The legendary
Silk Road facilitated the exchange
of goods and ideas between China and each of these areas. Rivers: China
has a great number of rivers. The inland river system accounts for 36% of the
total land area in China, more than 1,500 sq. km of which have a catchment area
exceeding 1,000 sq. km. Among these, the Yangtze River, Yellow River,
Heilongjiang River, Pearl River, and Huaihe River are the major ones. China is
also a country with numerous lakes; approximately 2,800 natural lakes with a
total area of more than 80,000 sq. km. China's two major Rivers, the Huang
He (Yellow River) and the Chang Jiang (Yangzi or Yangtze River), as well as the
Pearl River (Zhu Jiang) in southeastern China, have provided the framework for
agricultural development and population growth throughout China's history.
Another river, the Heilong Jiang (known also as the Amur River, its Russian
name) marks the border between China and Russia. Because some of China's largest
rivers have their source regions on the high Qinghai-Tibetan Plateau and drop
great distances over their middle and lower courses, China is rich in
hydroelectric resources. Chang Jiang (Yangtze River) As China's "main
street," this artery courses over 6,300km through several of China's most
economically developed regions. Excellent river ports - Shanghai,
Zhenjiang, Nanjing, Wuhan, Yichang, and Chongqing--are located near or along the
Chang Jiang making it one of the world's busiest inland waterways. As much as
40% of the country's total grain production, 70% of the rice output and more
than 40% of China's population are associated with its vast basin that includes
more than 3,000 tributaries. The flow of the Chang Jiang is some 20 times
greater than that of the Huang He. With its numerous tributaries, the Chang
Jiang drains nearly 20% of China's total area. Its upper reaches tap the uplands
of the Tibetan Plateau before sweeping across the enormous and agriculturally
productive Sichuan Basin that supports nearly 10% of China's total population.
It is in the middle course of the Chang Jiang, the Three Gorges Dam project is
being constructed. That is also the area the popular Yangtze River Cruise sails
along the Yangtze. Huang He (Yellow River) China's second longest river, Yellow
River rises in Qinghai province and flows some 5,464km to the Yellow Sea.
Crystal clear lakes and lazy meandering are characteristic in its upper reaches.
Along the Great Bend of the Yellow River in its middle course, the unruly river
carves its way through the loessial plateau with substantial erosion taking
place. As the river erodes the loess, it becomes a "river of mud", causing
serious flooding almost every year. What was once a scourge that plagued the
Chinese people throughout much of their history continues to be one of China's
great natural challenges preventing both flooding and drought in a region with
more than 100 million people. Siltation at the mouth of the Yellow River
extended the length of the river by approximately 35km (20 miles) between 1975
and 1991.

People
The People's Republic of China is a unified, multi-national country, comprising
of 56 nationalities. The Han people make up 91.02% of the total
population, leaving 8.98% for the other 55 ethnic minorities. They are
Mongolian, Hui, Tibetan, Uygur, Miao, Yi, Zhuang, Bouyei, Korean, Manchu, Dong,
Yao, Bai, Tujia, Hani, Kazak, Dai, Li, Lisu, Va, She, Gaoshan, Lahu, Shui,
Dongxiang, Naxi, Jingpo, Kirgiz, Tu, Daur, Mulam, Qiang, Blang, Salar, Maonan,
Gelo, Xibe, Achang, Pumi, Tajik, Nu, Ozbek, Russian, Ewenki, Benglong, Bonan,
Yugur, Jing, Tatar, Drung, Oroqen, Hezhen, Moinba, Lhoba and Gelo. All
nationalities in China are equal according to the law. The Constitution protects
their lawful rights and interests and promotes equality, unity and mutual help
among them.
Chinese population is distributed unevenly with more in the east (more than 300
persons per sq. km) and fewer in the west (about 40 persons per sq. km). The national average density of population is 119 per sq.
km. The average size of household was 3.7 persons. The
proportion of population aged at 0-14 was 26.4%, those aged 15-64 was
67.2%, and that of people aged 65 and over was 6.4%. The average Chinese life
span of the population was 70.8 years--for males was 68.71 years. and females
was 73.04 years. China has a population of 1.2 billion, about half of which are under the age of
30. There are ninety-five cities that have more than 1 million people, including
such urban centers are Shanghai, Beijing, Tianjin, Shenyang, Wuhan, Guangzhou,
Harbin, Chongqing, Nanjiang, Xi'an and Chengdu. Five cities (Beijing, Shanghai,
Tianjin, Shenyang, and Wuhan) have well over 5 million. Shanghai is the largest
city in China with a population of 14 million.

Health
Any trip which involves a change of climate and diet can lead to difficulty in
physical adjustment. One should take along some usual medicines, such as those
for colds, diarrhea and constipation, though they are available at drugstore.
Those who take special medicine on a regular basis should be sure to carry an
adequate supply with them. It is advisable to avoid unboiled water and raw or
under-cooked meat. Medical treatment in China is usually very inexpensive.
No inoculations are required for travel in China. For most updated information on
vaccinations contact the Center for Disease Control in Atlanta at
http://www.cdc.gov/travel/travel.html. As
a general precautionary measure, we recommended that you take out
health insurance before traveling overseas.
You should consult
with your medical insurance company prior to traveling abroad to confirm
whether your
policy applies overseas and if it will cover emergency expenses
such as a medical evacuation. Note that some insurers will only authorize payment for medical evacuations performed by
companies with whom they have pre-existing agreements.

Electricity:
The voltage in China is 220 Volts (versus 110 in the US). In order to operate
your electric appliances (hair dryer, electric razor, etc.) you need a
converter. In addition to the converter (which your appliance might have built
in you also need a set of adapters in order to use the differently shaped
outlets in China.

Money Matters:
On entering, no restrictions are imposed on the
amount of foreign currency, travelers checks, credit cards. However,
non-residents carrying more than 5,000 US dollars in cash should declare to the
Customs. The RMB (¥) is not exchangeable on the international market, so it is only usable
within the country. To change RMB back into your home currency, you must retain
the exchange slips that are given to you at the bank or money exchange counter.
Then when you want to go home, you have to bring the slips with you to prove
that you are merely changing back money you haven't spent instead of taking out
needed foreign exchange. The local currency in China is the Yuan. One US$ equals about 8.30 Yuan
or HK$7.70 . The exchange rate is set by the government and is the
same, no matter where you change. All major credit
cards are widely accepted in China (especially in the big foreign managed
hotels, and at tourist spots).
Traveler Checks are
accepted at government stores and can also be cashed at hotel lobbies, besides
banks of course. ATM’s are found in Hong Kong and
in some big cities like Beijing and Shanghai. The machines accept major
credit cards and American ATM cards.
(Visa
and MasterCard's web sites give the latest details). You can use these and
several other cards at larger branches of the Bank of China for the same
purpose. There is a 4% commission charge, and a minimum withdrawal of Yuan
1,200 (about $145).

Traveling within China:
Points for foreigners with tourist visas:
A foreigner holding the tourist visa (L) should go to an appointed port of entry
or one which is opened to foreigners, receive the examination by a frontier
inspection station, submit a valid passport and visa for inspection, and fill in
an entry card; entry into China is granted only after the frontier inspection
has approved all the documents and stamped them with an entry seal. Foreigners may travel in places opened to them in China with a valid passport
and tourist visa (L). Foreigners travelling with their own transport vehicles
should apply for approval before they enter China. These include bicycles,
motorcycles, cars, boats and aircrafts.
Foreign tourists are not allowed to enter areas not opened to foreigners:
Violators will be penalized according to law. Foreigners who want to visit an
area on business not opened to them should apply to the local public security
organ for a Foreigners Travel Permit. When they
apply for such a permit, they should show their own passports and valid visas,
provide letters which explain the reasons for such a visit, and fill in the
Application Form for Foreign Travellers. Only after approval is granted, can
they enter the area not opened to foreign visitors. The Foreigners Travel Permit
should be used along with the passport. When applying for lodging in a
hotel, guesthouse, school or any other Chinese establishment, a foreign visitor
should provide a valid passport and fill in a registration form for temporary
lodging. A foreign visitor staying with a Chinese family should apply to the
local public security organ within seventy-two
hours
after arrival with valid identification documents of both the guest and the
host. A foreign visitor staying with a Chinese family in a rural area should
apply to the local police station or residential administrative organ within
seventy-two hours after arrival. This stipulation also applies to a foreign
visitor staying in a foreign establishment or with a foreigner's family in
China. A foreign tourist may travel in China within the approved period of time.
If he wishes to continue traveling in China after the approved time of his stay
expires, he should apply to the local public security organ for the extension of
his stay. After he has finished his travel in China, he should fill in an exit
document before his visa expires and submit his documents to the frontier
inspection station in a port opened to foreigners; he is allowed to leave the
country only after his document is stamped with an approval seal.

Customs Regulations
Incoming passengers are allowed to bring with them one of each of the items
listed as follows:
Camera, portable tape-recorder, portable cinecamera, portable video-camera, and
portable computer.
Passengers carrying personal items over this limit should declare accurately to
the Customs and fulfill all necessary customs formalities.
Passengers should declare to the Customs if the amount of gold, silver and other
ornaments made thereof they are carrying exceeds 50 grams. Any consignment for
export of gold, silver and ornaments made thereof (including handicrafts of
inlaid goldware and silverware) purchased in the territory shall only be allowed
with special invoices issued by the People's Bank of China. Culture relics intended for export shall be sent in advance to the cultural
administrative department for verification. Prohibited imports:
Arms, imitation arms, ammunition and explosives of all kinds; counterfeit currency and negotiable securities;
printed matter, films, photos, gramophone records, cinematographic films, loaded
recording tapes and video-tapes, compact discs (video & audio), storage media
for computers and other articles which are detrimental to the political,
economic, cultural and moral interests of China; deadly poisons of all kinds; opium, morphine, heroin, marihuana and other addiction inducing or hallucinatory
drugs; animals, plants and products made thereof infected with or carrying disease,
insect pests and other harmful organisms; foodstuffs, medicines and other articles coming from epidemic-stricken areas and
harmful to humans and livestock, or those capable of spreading diseases. Prohibited exports:
All articles enumerated as articles prohibited from import; manuscripts, printed matter, films, photos, gramophone records, cinematographic
films, loaded recording tapes and video-tapes, compact discs (video & audio),
storage media for computers and other articles which involve state secrets;
valuable cultural relics and other relics prohibited from export; endangered and rare animals, plants (including their specimens) and their seeds
or reproducing materials.

Airport Taxes:
A special Airport Development Tax is charged for each departure on a domestic
flight at Chinese airports. This tax can only be paid in Yuan and must be paid
by the passenger in cash. The tax varies from airport to airport and usually
rises frequently. You should count on about ¥50 (approximately $6.00) per
flight. Upon leaving China by train, air plane, ship or over land, travelers are
charged a departure tax of ¥90 (about $11.00), which has to be paid in
Yuan and in cash at the point of exit. Hong Kong’s departure tax charged only
at the airport is HK$100.00 (about $13.00)

Climate & Clothing:
See our
Weather Page.
China's climate ranges from year-round tropical heat in Hainan to Siberian
conditions in the far north and classic desert weather in the far west. Clothing
is usually dictated by the weather. In winter it's a good idea to wear layers of
garments - thermal or silk underwear with a sweater and padded jacket - so as to
be able to strip down when necessary. Padded jackets and wool-lined boots, in
all sizes and styles, are among China's best buys. In the warm weather clothing should be casual and designed for comfort, without
being too revealing. Slacks are still the norm for women in China, and are
recommended for strenuous sightseeing. The Chinese are generally conservative in their dress, favoring dark colors. In
recent years, the Western coat and tie have become popular.

Best time to visit:
See our
Weather Page.
To decide when to
travel to China depends on which places you wish to visit. China is a huge
country and during your trip you will most probably encounter different
climates. Traveling along the "Golden Route" (Beijing-Xi’an-Guillin- Shanghai)
is like traveling from Seattle via Denver to San Diego with all its climatic
variations. May, September and October are the peak tourist month. The weather
is most comfortable; prices are the highest. Late March, April, June, August
and early November are shoulder season; the weather is a bit unpredictable but
usually still acceptable; prices are somewhat lower than during peak season.
December, January, February and beginning of March are off season (however not
in Hong Kong). Winters are cold and foggy in the north (Beijing and Xi’an);
crowds are few and prices unbelievably low.

Time zone:
The whole of
China operates as one time zone, eight hours ahead of Greenwich Mean Time.
There is no daylight savings time adjustment in the summer.

Language and writing:
China has one official language, Chinese. Written Chinese is the same all over
the country but when spoken, it is a different story. Putonghua, or Mandarin, is
the universal language understood by all educated Chinese. But there are
thousands of different dialects in China.
Because there has long been a single method for writing Chinese and a common
literary and cultural history, a tradition has grown up of referring to the
eight main varieties of speech in China as "dialects". But in fact, they are as
different from each other (mainly in pronunciation and vocabulary) as French or
Spanish is from Italian, the dialects of the southeast being linguistically the
furthest apart. The mutual unintelligibility of the varieties is the main ground
for referring to them as separate languages. However, it must also be recognized
that each variety consists of a large number of dialects, many of which may
themselves be referred to as languages. The boundaries between one so-called
language and the next are not always easy to define.
People often have the impression that Chinese characters are extremely difficult
to learn. In fact, if you were to attempt to learn how to write Chinese
characters, you would find that they are not nearly as difficult as you may have
imagined. And they certainly qualify as forming one of the most fascinating,
beautiful, logical and scientifically constructed writing systems in the world.
Each stroke has its own special significance. If you are familiar with the
principles governing the composition of Chinese characters, you will find it
very easy to remember even the most complicated looking character and never miss
a stroke. The earliest known examples of Chinese written characters in their developed
form are carved into tortoise shells and ox bones. The majority of these
characters are pictographs. Archaeologists and epigraphers of various countries
have learned that most early writing svstems went through a pictographic stage,
as did the Egyptian hieroglyphics. Most writing systems, however, eventually
developed a phonetic alphabet to represent the sounds of spoken language rather
than visual images perceived in the physical world. Chinese is the only major writing system of the world that continued its
pictograph-based development without interruption and that is still in general
modern use. But not all Chinese characters are simply impressionistic sketches
of concrete objects. Chinese characters incorporate meaning and sound as well as
visual image into a coherent whole.
In traditional etymology, Chinese characters are classified into six different
methods of character composition and use these six categories are called the Liu Shu. There is a theoretical total of almost 50,000 written Chinese
characters; only about 5,000 of these are frequently used. Among these 5,000, if
you learn about 200 key words that are most often repeated in daily use, then
you can say you know Chinese.

Literature on travel in China:
There are thousands of books available dealing with every possible aspect on
China and its surrounding areas. The following list is very selective with
focus on mainly travel related topics.
Each book is identified with its ISBN (International Standard Book Number)
with which it can be found and ordered at any book store. A great place to
browse, and order on-line is the Amazon Bookstore
|
CHINA: THE
SILK ROUTES |
Peter
Neville Hadley |
ISBN:1860110525 |
|
BAEDEKER
CHINA |
Jarrold Baedecker |
ISBN:0028613651
|
|
BEIJING |
William
Lindesay, Wu Qi |
ISBN:0844247685 |
|
IN SECRET
TIBET |
Theodor Illion |
ISBN:0932813135 |
|
CHINA: LAND
OF MYSTERY |
Johnny Erling |
ISBN:1860642209
|
|
HONG KONG:
EPILOGUE TO AN EMPIRE |
Jon Morris |
ISBN:0679776486
|
|
LONELY
PLANET BEIJING |
Robert Storley |
ISBN:0864423772 |
|
LONELY PLANET CHINA,
(inc Hong Kong & Macau) |
|
ISBN:0864422075
|
|
TRAVELS IN TARTARY, THIBET
& CHINA, 1844-1846 |
Joseph Gabet, Evariste Regis Huc |
ISBN: 0486254380
|
|
YANGTZE RIVER: THE WILDEST, WICHEDEST
RIVER ON EARTH: AN ANTHOLOGY |
Madeline
Lynn |
ISBN:0195869206 |
|
ANGHAI / THE
PARIS OF THE ORIENT |
Lyn Pan |
ISBN:0844297046 |
|
BAZAARS OF
CHINESE TURKESTAN: LIFE AND TRADE ALONG THE OLD SILK ROAD |
Peter Yung |
ISBN:019590270 |
|
THE SILK ROAD, 1994: FROM XI’AN TO KASHGAR |
Judy Bonavia |
ISBN:0844299510
|
|
CONSERVATION
OF ANCIENT SITES ON THE SILK ROAD |
Neville
Agnew |
ISBN:0892364165 |
|
HOUSE OF THE
TURQUOISE ROOF |
Dorje Yuthok |
ISBN:1559390352 |
|
CHINA:
Ancient Culture, Modern Land |
Robert Murowchick |
ISBN:0806126833 |
|
LIFE AND
DEATH IN SHANGHAI |
Nien Cheng |
ISBN:014010870X |

Art:
The origins of traditional Chinese painting reach far back into China's
distant history. Generally speaking, works dating from before the
Tang Dynasty (618-907 AD) are mainly line drawings of people engaged in various activities.
This was the "golden age" of human figure drawing. By the mid Tang Dynasty,
landscape and flower-and-bird paintings began their rise to prominence.
Paintings of mountains, forests, fields and gardens have the ability to
transport one away from the vexations of the material world into a peaceful,
carefree realm. Because of this, landscape paintings have always been highly
regarded by China's literati and officialdom. The flowers, grass, trees,
stones, birds and other animals depicted in the lively and energetic
flower-and-bird paintings are also widely admired. Thus, the landscape and
flower-and-bird types of painting, together with the earlier human figure
painting, comprise the three main categories of traditional Chinese painting.
The ruling and elite classes of the Tang and
Sung Dynasty (960-1279 AD) were
major supporters of Chinese painting. The creative aim behind artistic works
produced in this period was more serious and had political and educational
significance. In style, the works tended to be elaborate and ornate. The Sung
Dynasty court established a fairly well systematized academy of painting. Sung
Emperor Hui Zong, a lover of fine art and painting and an accomplished artist
in his own right, granted special patronage to the painters in this academy
and sponsored the training of promising painters. The academy of painting
reached the zenith of its activity in this period.
However, due to gradual social, economic, and cultural changes, more and more
men of letters began to take up painting and literature came to exercise an
ever-increasing influence on painting. By the time of the famous Sung poet Su
Shi (1036-1101 AD), better known as Su Dongpo), the school of "literati
painting" had already emerged. By the Mongol
Yuan Dynasty (1271-1368 AD),
there was no longer a formal painting academy organization within the imperial
palace so the court style of painting declined. At this point, the "literati"
school of painting entered the mainstream and the leadership in Chinese
painting circles fell into the hands of literati painters.
Whether Chinese painting is "realistic" is the object of frequent debate. Some
may feel that it is not realistic but such an answer tells only part of the
story. Realism in Chinese painting reached its climax in the painting of the
Tang and Sung Dynasties. However, the kind of "realism" sought in Chinese
painting is not an objective reflection of the existence of an object as
perceived through the sense of sight, but rather is an expression of a
subjective kind of recognition or insight.
For example, no overt effort is made to represent the shadows cast by a
particular type of lighting at a certain place and time in the clothing on
people depicted in the Sung Dynasty painting Che Kan Tu and for this reason,
the painting does not have a clear three-dimensional effect. After the painter
set the lines down on paper, he used watercolor wash techniques to achieve a
chiaroscuro effect of light and dark, representing the forces of "yin" and
"yang" to express his grasp of the eternal quintessential nature of his
subject. A square planter painted according to the objective principles of
perspective should in theory appear longer in front and be foreshortened in
back, reflecting the perceived decrease in relative size of more distant
objects. But the front and back edges of a real planter are equal in length
and this knowledge of the physical world is incorporated into the image the
painter of the Che K'an T'u created. The planter is represented as a flat
surface with sides that are equal in length.
The fundamental component of Chinese painting is the line, as it is in Chinese
calligraphy. Because of this shared feature, these two arts have had,
beginning from a very early time, a close mutual
relationship. By the time
that "literati" painting had become popular in the Yuan Dynasty, men of
letters who painted put even more conscious effort into reaffirming the link
to Chinese calligraphy and actively led a trend to fuse calligraphy and
painting.
The close relationship between poetry and painting was formed under the strong
influence of literature on painting. Scholar-statesmen and literati led the
melding of poetry and painting and this eventually spread to the academy of
painting. The Sung Emperor Hui Zong is known to have used poetry to test
painters on their ability to express with ink and paper the enchanted world
created in written verse.
Beginning in the Sung Dynasty, a small number of artists began to write the
names of the giver and recipient of the painting or to stamp their name chop,
in an inconspicuous corner of the work. When "literati" painting was in vogue
in the Yuan dynasty, men of letters began adding personal notes on the
painting or related lines of poetry to display their prose and calligraphic
skill. This writing was now given a more prominent place on the work. At this
point there was a new union of signature, names of giver and receiver and
notes on the painting or related verse with the painting itself. The stamping
of name chops also became established at this time. The addition of name chop
impressions, in itself an art, further enriched the artistic content of
Chinese painting. Calligraphy:
Chinese calligraphy is like a rare, exotic flower in the history of
civilization and is a unique gem of Oriental culture. Graphically, it is
comparable to painting in its ability to evoke emotion through a rich variety
of form and design. As abstract art, it displays the rhythmic and harmonious
flow of music. And from a practical point of view, it is written language.
With the "four treasures of the study" (wen fang si bao), namely brush pens,
ink sticks, paper, and ink slabs as tools and through the medium of lines,
China's calligraphers, have over the centuries, developed uncounted different
calligraphic styles. This plethora of diverse styles can however, be grouped into five basic
categories : Chuan Shu, Seal Script; Li Shu, Official Script; Kai Shu, Regular
Script; Xing Shu, Running Script and Cao Shu which literally means "Grass"
Script but is usually referred to as Cursive Script.
Chinese calligraphy is not only a practical tool of everyday living; it
comprises, along with traditional Chinese painting, the mainstream of China's
art history. All kinds of people, from emperors to peasants, have avidly
collected works of fine calligraphy. Calligraphic works are not only for
making into scrolls or framing and hanging in a room or study; they are to be
found everywhere you look--on shop and government office building signs, on
monuments and in stone inscriptions. All of these examples of Chinese
calligraphy have supreme artistic value. Today, as in the past, calligraphers
are often literati as well as artists. Their calligraphic works may include
renderings of their own poems, lyrics, couplets or letters or those of famous
masters. Over the millennia, the benefits of personality tempering and intellectual
expression afforded by the art of Chinese calligraphy have not been restricted
to China's borders alone. The neighboring countries of Japan and Korea and
several nations of Southeast Asia have all made Chinese calligraphy part of
their own respective cultures and developed their own schools and styles.
Since World War II, Westerners have also been influenced by Chinese
calligraphy. Representative of the significant position occupied by Chinese
calligraphy in international art was a "Cobra" painting exhibition held in
Scandinavia in 1948. The works displayed at this exhibition were by a painter
who drew inspiration from Chinese calligraphy as practiced in Japan.
Ingenious Chinese Knots:
Chinese knots are a distinctive and traditional Chinese folk handicraft. Their
main characteristic is that each knot it woven from one piece of thread
and named according to its shape. Good wishes and praise may be expressed
through combinations of knots that culminate in auspiciously designed
ornaments, often Impressively elaborate, that have rich connotations, such as
the Auspicious knot, the Happiness and Longevity knot, the Double Happiness
knot, and the Bon Voyage Knot. In ancient China, knots were commonly used to adorn daily life utensils, such
as sedan chairs, curtains, lanterns, bed-curtain hooks, folding fans, belts,
hairpins, flower baskets, necklace pendants, sachets, pouches, spectacles
boxes, and long-stemmed pipes. Chinese knots combine classical beauty, a strong folk flavor, and cultural
connotations, and express earnest hopes, as well as good wishes.

Religion & Philosophy
Confucianism:
The age of
Confusius is often described as the
period of the "hundred schools" of thought in ancient China. Of course, the
designation of a "hundred schools" did not come about on the basis of an exact
count of competing schools but rather reflects a general recognition that the
period was one of great ferment in the world of ideas, a time when many
different points of view on politics and ethics were being brought to the
forefront and actively debated. Menicius Mengzi:
The `Mengzi', meaning "Master Meng," was written by the philosopher Mencius (a
Latinized form of the name Mengzi) in 4th Century BC. The work earned for its
author the title of "second sage" in China. The book deals with government and
asserts that the welfare of the people comes before all else. When a king no
longer is good to the people, he should be removed--by revolution if necessary.
Mencius, like Confucius, declared that filial piety was the foundation of
society. One unusual doctrine that Mencius supported was that of the natural
goodness of mankind, for which he found proof in the natural love children have
for their parents. Two other philosophies that have had an enduring influence on Chinese thought
are
Taoism and Legalism. Taoism
gave the Chinese an alternative to Confucianism - passivity and escape to nature
- while Legalism provided the Chinese state with one of its basic doctrines. Laozi (604?-531 BC):
Some people believe that only one man, Lao-tzu, wrote the most translated work
in all the literature of China, the "Laozi" (also called `Dao De Jing'). The
book is the earliest document in the history of Taoism ("the Way"), one of the
major philosophical-religious traditions that, along with Confucianism, has
shaped Chinese life and thought for more than 2,000 years. It is a viewpoint
that emphasizes individuality, freedom, simplicity, mysticism and naturalness.
Knowledge of Laozi is so scarce that only legends remain. His earliest
biographer, who wrote in about 100 BC, relates that Lao-tzu lived in the
district of Hu Province (in present-day Henan) during the
Zhou Dynasty (1027 or 1022 - 221 BC). Presumably, he worked in astrology and divination at the court of the
emperor. The biographer tells of a meeting of Lao-tzu with the younger
Confucius, which would mean Lao-tzu lived in about 500 BC. Another story says
that he left China during the decline of the Zhou Dynasty and on his way west
wrote the `Dao De Jing', after which he disappeared. He was worshipped as an
Imperial ancestor during the T'ang Dynasty (618-907). Scholars today believe
that the book cannot have been written by one man. Some of the sayings in it may
date from the time of Confucius while others are from a later period. It is
possible that the name Laozi represents a type of scholar and wise man, rather
than one individual. `Dao De Jing' The `Dao De', meaning "Classic of the Way of Power" is one of the
great works of ancient China not included among the Confucian Classics. The
presumed author, Laozi, is considered to be the founder of Taoism. He may have
been alive at the same time as Confucius but older. The book is not only
significant philosophically, but is also one of the most sacred scriptures of
the Taoist religion.
Communal religious Taoism is quite distinct from its philosophical counterpart.
It emphasizes moral teachings and collective ceremonies. Good moral conduct is
rewarded with health and long life while bad conduct results in disease, death
and suffering in the afterlife. There is an array of gods who are administrators
of the universe of which they are a part. From these gods come revelations of
sacred texts. There is an order of married priests who live in the communities
they serve and perform exorcisms and complex rituals.
Folk religion Taoism is part of the everyday lives of the people. The gods are
intimately connected with each individual's life as bringers of calamities or
givers of bountiful gifts. Each object of daily life has its presiding spirit
that must be consulted and appeased.
All types of Taoism have in common the quest for a harmonious, well-ordered
universe. They emphasize the individual's and the group's need for unity through
mysticism, magicand ceremony. Buddhism:
Although Buddhism first entered China from India during the Later Han, in the
time of Han Ming Ti (AD 58-76), it did not become popular until the end of the
3rd Century. The prevailing disorders, aggravated by barbarian invasions and the
flight of northern Chinese to the south, heightened the attraction of Buddhism
with its promise of personal salvation, despite its lack of affinity with the
society-oriented thought of the Chinese. Buddhism was founded by Siddhartha
Gautama, the Buddha, a prince of the Sakya kingdom on the borders of what are
now India and Nepal and a contemporary of Confucius. Intent on finding relief
for human suffering, he received a moment of enlightenment while meditating
under a Bo tree. The Buddha taught that desires are the source of pain and that
by overcoming desires, pain can be eliminated. To this end, he advocated
meditation and pursuing the Eightfold Path, similar to the Ten Commandments of
Judaism and Christianity. The objective was to reach Nirvana, the condition of
serenity of spirit, where all cravings, strife and pain have been overcome,
giving way to a merging of the spirit with eternal harmony.
At an early stage of its development, Buddhism split into two major trends,
Mahayana (Greater Vehicle) and Hinayana (Lesser Vehicle). Hinayana remained
closer to the original Buddhism and is still the religion of Southeast Asian
countries. The Buddhism of China, Korea, Japan, Nepal, Tibet and Vietnam,
however, stems largely from Mahayana. Mahayana Buddhism contained more popular
elements, such as belief in repetitive prayers, heaven and
deities--bodhisattvas--who would help people gain salvation. It also readily
adapted to the land and people it converted. In China, it split into several
schools, including Chan (Zen in Japan), Tian-tai (Tendai in Japan), and Pure
Land. Zen Buddhism:
Through his popular book `The Way of Zen' (1957), the British-born American
philosopher Alan Watts introduced Americans to the Zen school of Buddhism, which
has a long tradition of development in China and Japan. Zen (Chan in Chinese) is
a Japanese term meaning "meditation”. It is a major school of Japanese Buddhism
that claims to transmit the spirit of Buddhism, or the total enlightenment as
achieved by the founder of the religion, the Buddha.
Zen has its basis in the conviction that the world and its components are not
many things. They are, rather, one reality. The one is part of a larger
wholeness to which some people assign the name of God. Reason, by analyzing the
diversity of the world, obscures this oneness. It can be apprehended by the
non-rational part of the mind--the intuition. Enlightenment about the nature of
reality comes not by rational examination but through meditation. Meditation has been an integral part of Buddhism from the beginning.
Nevertheless, a school of meditation grew up in India and was taken to China by Bodhidharma about 520 AD. When the meditation school arrived in China, it had a
strong foundation on which to build--Taoism, the ancient Chinese religion (See
Taoism). This religion is based on the idea that there is one underlying reality
called the Tao. Taoists, like the followers of the meditation school, exalted
intuition over reason. This Taoist tradition was easily absorbed by the Chinese
meditation school, the Ch'an. Within two centuries, the meditation school had divided into two factions:
Northern Chan and Southern Chan. The northern school, a short-lived affair,
insisted on a doctrine of gradual enlightenment. The southern school, which
became dominant, held to a doctrine of instantaneous enlightenment. The southern school evolved under the powerful influence of Hui-neng (638-713),
who is recognized as the sixth great patriarch of Zen and the founder of its
modern interpretation. In a sermon recorded as the "Platform Scripture of the
Sixth Patriarch," he taught that all people possess the Buddha nature and that
one's nature (before and after being born) is originally pure. Instead of
undertaking a variety of religious obligations to seek salvation, one should
discover one's own nature. The traditional way to do this, sitting in
meditation, is useless. If one perceives one's own nature, enlightenment will
follow suddenly. The goal of adherents of the southern Chan is to gain transcendental, or
highest, wisdom from the depths of one's unconscious where it lies dormant. Ch'an tries to attain enlightenment without the aid of common religious
observances: study, scriptures, ceremonies or good deeds. Reaching the highest
wisdom comes as a breakthrough in everyday logical thought. Followers are urged
to find within themselves the answer to any question raised within because the
answer is believed to be found where the question originates. Training in the
methods of meditation leading to such an enlightenment is best transmitted from
master to disciple. Chan flourished in China during the T'ang and Sung dynasties (960-1279) and its
influences were strongly felt in literature and painting. Ch'an declined during
the
Ming Dynasty (1368-1644 AD) when Ch'an masters took up the practice of trying to
harmonize meditation with the study of traditional scriptures. Meanwhile, sects of Zen had been transplanted to Japan. The Rinzai school was
taken there in 1191 by the priest Enzai (1141-1215) and the Soto tradition
arrived in 1227, taken there by Dogen (1200-53) the most revered figure in
Japanese Zen. These schools had their origin in China during the 9th Century,
when Ch'an divided into five sects that differed from each other in minor ways.
Zen gained an enthusiastic following among the Samurai warrior class and became,
in effect, the state religion in the 14th and 15th centuries. In the 16th
Century, Zen priests were diplomats and administrators and they enhanced
cultural life as well. Under their influence, literature, art, the cult of the
tea ceremony and the No drama developed.
The focal point of Zen is the monastery, where masters and pupils interact in
the search for enlightenment. A newcomer arrives at a monastery with a
certificate showing that he is a regularly ordained disciple of a priest. He is
at first refused entry. Finally being admitted, he spends a few days of
probation being interviewed by his master. When he is accepted, he is initiated
into the community life of humility, labor, service, prayer and gratitude, and
meditation.
Buddhism, which came to China from India as early as the 1st Century AD, was a
more conventional religion. Its followers attended occasional services,
practiced rituals and supported a temple on a regular basis. It has been
estimated that more than 68 million Chinese still consider themselves Buddhists
though it is unlikely that they practice the religion regularly. Christianity:
Christian missionaries have been active in China since Roman Catholics belonging
to the Jesuit order arrived in the early 17th Century. Protestant missionaries
first appeared in the early 19th Century. To learn more about Christianity in China please read Church in China by Eva Stimson
at Presbyterians Today. Islam:
Islam came to China mainly from Central Asia, where it was practiced by many of
the Turkic peoples. Today, there are believed to be more than 4 million Chinese
Muslims. One autonomous region, Ningxia Huizu, has been designated for Islamic
adherents. This unusual mixture of Islamic religious practice, ancient Chinese culture and
modern Communist dedication may seem incongruous at first. But Islam, in fact,
has been practiced in China since the seventh Century when Arab traders, riding
the monsoon winds across the Indian Ocean began to introduce the new faith in
the coastal cities of China. In the next 200 years, Islam spread through the
interior as other Muslim traders traveled along the old
Silk Road. Today, it is
the religion of 10 of China's 55 minority nationalities: the Uighur, Kazakh,
Kirgiz, Uzbek, Tatar and Sala, all Turkic peoples; Tungxiang and Paoan, of
Mongol origins; the Iranian Tajik; and the Chinese Hui.
Government statistics for these minorities add up to about 14 million people but
some unofficial outside tallies put the Muslim population of China much higher.
While figures of all religious minorities in China are somewhat questionable
since they are usually computed based on ethnic origin rather than religious
affiliation, there is no doubt there is a substantial Muslim population in
China. In the Xinjiang region which covers 16% of the total land area of China,
Muslims now hold a majority of government posts. Four of the seven members of
the regional government and 26 of the 37 members of the Standing Committee of
the People's Congress of Xinjiang are members of national minorities who mostly
practice Islam.
Muslims, most of whom are farmers or herdsmen, seem to be prospering
economically too since the Chinese government introduced more liberal
agricultural policies and stepped up industrial investment in the
under-developed , and relatively autonomous, outlying areas where they live.
Capital investment by the central government in such autonomous regions
including the predominantly Muslim Xinjiang region has totaled about $9.2
billion since 1978 and in 1983, when agricultural production peaked in China,
farmers in the autonomous regions produced 39.7 million tons of grain and 180
million head of livestock.
The result of this increased prosperity was dearly visible last summer at Turpan,
where Muslim farmers said they earned far more than the average city dweller and
the sight of motorcycles parked in the vine shaded courtyards of their walled,
mudbrick homes wrung looks of envy from visitors from Beijing.
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