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HOHHOT ATTRACTIONS:
Hohhot Homepage
| Hohhot Attractions:
Dazhao Temple |
Five-Pagoda
Temple
|
Great Mosque |
The Grasslands
|
Inner Mongolian
Museum | Zhaojun's
Tomb
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Xilet Temple
Dazhao
Temple
Located in the old quarter of Hohhot to the southwest of the train station,
Dazhao Temple (Dazhao si) is the largest Gelukpa (Yellow Hat Sect) temple in
town. Although built in 1579, during the
Ming Dynasty (1368-1644 AD), the Temple
was rebuilt in 1640, and today much of the temple retains the look from this
period. The complex is also known as the Silver Buddha Temple (Yinfo si), after
the 400-year-old statue of Sakyamuni inside, that was cast mostly from silver.
The Temple holds many interesting artifacts, including some antique Buddhist
scriptures and many musical instruments. Dazhou Temple received fame in the
early periods of the
Qing Dynasty (1644-1911 AD), through a visit by the
Emperor Kangxi. After his soujournment, a few days, the temple was dedicated to him, and
a gold tablet proclaiming in characters "Long Live the Emperor" was set before
the silver Sakyamuni. In respect to this imperial favor, from this time onwards
the temple also became one of the few in the province that nullified the
practice of choosing a new living Buddha after the old had passed away. The
temple is interesting if you are into your Chinese architecture, especially of
the Ming Dynasty period. Despite recent renovations, there are a few halls that
retain their original style, especially the well preserved Ming wooden hall that
holds the silver Buddha and various murals depicting the emperor's visit. If
this does not hold your attention, then the houses around the temple are also of
interest, old, adobe constructions with colored glass windows, and small windy
lanes. How to get there: It is just 15 minutes walk south of the Great Mosque,
along Tongdao nanjie to Danan jie. The Temple is then off to your right, down a
small lane. Opening hours: 09:00 - 17:00.

The Five-Pagoda Temple

The Five-Pagoda Temple, originally called "A Diamond Throne Stupa" was built
during the period from 1727-1732 AD. Since the Temple stood on a high platform and was crowned with 5 little pagodas,
it is also called "Five-Pagoda Temple". The Temple was composed of three
parts-the front, the middle and the rear. What we see now is the rear; a brick
and stone Lamasery pagoda standing 16.5m high. There are various kinds of
Buddha figures and scripts carved on the surface of the Pagoda. On the screen
wall behind the pagoda are 3 liner carved pictures. The one in the center is
mountain Xumi’s distribution map. The one to the right refers to "reincarnation
into six kinds of beings" and the one to the left is the only astronomical map
of more than 1,550 stars with explanation in Mongolian. This map is of great
value both in scientific and historic studies. The Temple is located on the back street of the Five-Pagoda area of Fade Spring
District, a quiet spot near to the west gate of the people's park.

Great
Mosque
The Great Mosque (Qingzhen dasi), located in the older southwestern part of
Hohhot, was built during the reign of Emperor Kangxi of the
Qing Dynasty (1644-1911 AD) after throngs of the Hui Muslim Minority migrated from Xinjiang
to Mongolia. The mosque is a strange mix of Chinese and Arabic architecture,
that is interesting not only for its insides, with its active worship, but also
for the atmosphere that this whole area presents. Of the buildings here, all
constructed in black brick, the grandest is the aptly named Grand Prayer Hall
(Dajing tang shengdian), behind which lies both the Teaching Hall (Jiang tang)
and the Muslim Baths (Musilin yushi). All of the buildings within bear Muslim
characters, and especially noteworthy are the over 30 volumes of ancient Koran
scriptures, all written in Arabic. It is also possible, with permission, to
climb the 15m tall hexagonal minaret, that is topped with a pagoda style
roof, for a nice view of the city. Around the mosque run a series of small
alleys (Hutong), that make up the Muslim area of town. It is fun to walk around
this area of shops, restaurants and small houses, passing the skull capped
majority that make up this end of town. Address: The Great Mosque is
situated to the north of the Xilituzhao Temple on Tongdao jie, near the
intersection with the southern end of Zhongshan lu. How to get there: The
best way to get here is to walk if you are anywhere near, southwards along
Zhongshan lu and it is on our right at the end of this road. From the southern
temples, Dazhao and Xilituzhao, you need to head north along Danan jie, onto
Tongdao jie. A taxi should get you here from almost anywhere in town for less
the ¥15. Opening: 10:00 - 16:00, except during prayer hours.

The Grasslands
(Xilamuren, Gegentala, Huitengxile)

The main reason for most visitors to Inner Mongolia is for a grasslands
experience, and Hohhot is well set up to accommodate this with its copious
tourist facilities. These sites are not the most authentic, so for those coming
in from the Republic of Mongolia, or from the grasslands at Hailar or Xilinhot,
it is probably not worth the trek. Travellers may be a little put off by modern
facilities, Han Chinese run resorts, and the crowds that often come in summer.
However, if you have not experienced the grasslands before, fun can still easily
be had, even on the tours, by trekking off on your own into the rolling grasses
for scenery that is pretty and remote. Although it is possible to visit one of
the grassland areas in one day, it is far nicer to spend a night or two out here
in a Mongolian traditional tent (yurt). These yurts are made of compressed sheep
wool and are shaped rather like a squat native American teepee, windowless,
sheep-smelling and snug. The yurts are made from latticed wood frames, have
thick, rug floors and are usually furnished with many blankets, low beds,
quilts, pillows and hot water flasks. They were originally designed to be folded
up and carried by camel, however nowadays most of them are slightly more solidly
built on concrete yards, in yurt type camps that have numerous yurts and usually
a dining area, a washroom with occasional hot water and even electric light.
Entertainment in these areas are many. You may try activities such as Mongolian
wrestling, horse and camel riding, rodeo competitions, archery, visiting
traditional families, and trips to the aobaos (rock mounds that are normally
festooned with flags, meant for worship). The best time to do all this is during
Naadam Festival, in the second half of August, when the crowds are out in full
and a fair-like atmosphere is created. In the evenings the camps provide
interesting, if sometimes a little taxing, activities, including a baijiu dinner
and performances of traditional dancing, singing and melodies from traditional
Mongolian instruments, including the sawing charms of the horse head fiddle
(Matou qin). Some of the sites have halls for disco, but this is probably best
missed out. Food in these areas is not normally the best, although is somewhat
above the squalid cuisine that the Republic of Mongolia churns out. Most places
rustle up fatty mutton on the bone, tea with yak milk, butter and grain, and
occasionally vegetables and cake. If you are lucky you might come across rice
and some ordinary Chinese cuisine, but more well known Mongolian food, such as
hotpot, is not normally available. It is worth bring out a few supplies with
you, including warm clothing, even in summer, food, and possibly baijiu gifts
for local families. There are basically three grasslands that can be visited
from Hohhot, Xilamuren (80km northwest on the road to Bayan Aobao), Gegentala
(170km northeast in Siziwang qi) and Huitengxile (120km west). All are fairly
similar, although the Xilamuren grassland is the most visited and therefore the
most tourist orientated. The least visited is Huitengxile, making this the most
authentic, known locally as the area of 99 natural lakes. All can be visited by
tour, but the Xilamuren site is the only one that is easily visited
independently. There is a magnificent lamasery by the Xilamuren River, that used
to be the summer palace of a living Buddha in the
Qing Dynasty (1644-1911 AD).
How to get there: Travel agents arrange tours dependent upon the amount of
people, time of year, which grassland area and the number of nights.

Inner Mongolian Museum
The Inner Mongolian Museum (Neimenggu bowuguan) is the largest and best
museum in Inner Mongolia, boasting a good selection of ethnic Mongolian items,
and a historical lineage of this vast grassland province. Although not arranged
in the most logical of order, the museum contains a variety of interesting
exhibitions that should keep you interested. The captions in the museum are
unfortunately only in Chinese and Mongolian, but most of the pieces pretty much
speak for themselves. The ground floor exhibits can generally be
categorized into four. The first section is a display of imperial garments and
ornaments of past Mongolian kings and their relatives. The second section
exhibits a good variety of folk artifacts and relics from the generations of
people living on the grasslands. These include hunting and sports implements
(saddles, leather overcoats & even polo sticks), a Daur shaman's costume, a
model yurt (Mongolian tent), costumes, cooking implements, an Oroqen teepee and
more. The third section takes you back further into the province's past, with
one of China's best selections of fossilized remains, mainly of animals and
dinosaurs. The two most interesting exhibits are the patched up mammoth skeleton
(with bits of plaster inconspicuously replacing missing bits), that was dug out
from a mine in the nearby village of Manzhouli, and China's largest dinosaur
remains, a giant brontosaurus. The final section, the obvious addition by
Communist China, is a record of what the Han Chinese have managed to achieve in
the province since the 1950s and the CCP consolidation of power. The second
floor is a display of the history of the province in ancient times. Most of the
exhibits here are dedicated to telling the story of the Khan's, Genghis and
Kublai Khan, and the rise and fall of the Mongolian
Yuan Dynasty (1271-1368 AD).
There are a good display of maps showing the hordes sweeping enlarging of their
empire, that at one time stretched as far as Turkey. There are further floors to
the building, but these are closed off to general public. Address: The museum is
located at the western end of Hulunbei'er lu, at the intersections of Xinhua
dajie and Zhongshan lu. How to get there: It is just a few minutes' walk from
the Xincheng Hotel or a short taxi ride from most of the hotels in town. Opening
hours: 09:00 - 17:00.

Zhaojun's Tomb

The story of the concubine Wang Zhaojun, one of China's four historical
beauties (along with Diao Chan, Xi Shi and Concubine Yang) is a Chinese morality
tale of political alliance and sacrifice, a tale that, like much of Chinese
past, has been obfuscated over time into numerous versions. The most interesting
story runs like this: Wang Zhaojun was selected at an early age to be a
concubine for the
Han Dynasty (206 BC - 220 AD) Emperor, Yuandi, one of his
imperial majesty's many. Apparently Yuandi used to select his bed partner from
pictures that the court painter created. The painter, a clever entrepreneur,
castrated his art for monetary gains by charging the concubines for his artistic
skills, and these women obliged by competing courageously, all but Wang Zhaojun.
The result was that the emperor, semi-satisfied by love at home, but troubled by
war in the north, had never set eyes on the heroine when he came to decide which
of his ladies would be sent to the north to appease the tribal chief of a
southern Hun tribe, the Xiongnu. He chose the ugliest of his concubine pictures,
Wang Zhaojun. The hand-over occurred in 33 BC, and the emperor, furious with his
mistake, was finally persuaded, in the sake of peace, to relent. The result was
a peace of over 40 years. The Tomb of Wang Zhaojun (Wang zhaojun mu) itself is
also shrouded in mystery, in that no one knows whether the true concubine Wang
lies beneath. Located about 9km south of the city center, the tomb is one of 9
of its kind scattered about Inner Mongolia. The pyramid-shaped mound is 98
ft high and is crowned by a pavilion on its summit. From the pavilion the
views are nice: of the grasslands, farms and the small park that surrounds the
foot of the tomb. The park contains a couple of interesting features, a statue
of the couple together on horseback, and a rose garden that within contains a
museum that holds a couple of steles, and clothing (inc. shoes), jewels & books
that allegedly belong to the deceased. How to get there: Take Bus #14 from the
intersection of Shiyangqiao xilu and Nanchafang jie to its terminus at the tomb.
Alternatively you can take a taxi or a long walk south down Tongdao nanjie, from
the Great Mosque. Opening hours: 10:00 - 16:00.

Xilet Temple
The Xilituzhao Temple (Xilituzhao si, or Xiaozhao si), containing the
residence of the 11th Grand Living Buddha, is the largest temple in town.
Originally a small Buddhist construction, it took the temple hundreds of years
to expand to its current size. The prayer hall, the largest one in the complex,
is in magnificent Tibetan style, with color-glazed tiles on its four inner
sides. The temple is similar to the Dazhao Temple in terms of architecture and
shape, originally built in the
Ming Dynasty (1368-1644 AD) as well. It was,
however, razed to the ground by fire and then rebuilt in the 19th Century,
then partially destroyed in the Cultural Revolution (1966-76 AD), before again
being restored. The new restoration is a work of art, with much of the temple
structures left with attractive bare wood or painted in quiet reds and greens,
that differentiates it from the other temple and many temples of its type around
China. Xilituzhao remains active, and has, since 1735, always acted as the
official residence of the Living Buddha, who reins over Buddhist religious
affairs in the city. On entering nowadays you may come across Tibetan monks and
followers in prayer, you may get the chance to see one of the temple festivals,
where traditional instruments are played, or you may get the chance to head
underneath the temple, where caverns contain graphic depictions of the tortures
that will be metered out for those who are sinners in this life, a sort of
Tibetan Buddhist version of hell. It is sometimes possible to find a monk who
can speak English and can take you around. Address: The temple is slightly to
the north of Dazhao Temple, also on Danan jie. How to get there: From the
intersection of Tongdao nanjie and Zhongshan lu (at the Great Mosque), head
southwards along Danan jie and the temple will be on your left. Opening hours:
08:00 - 17:00.
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